LET ME GO KUNTILANAK! | Pamali: Indonesian Folklore Horror | The White Lady #6
1,102Horror is different for everyone. One might think it’s a one-time thing, while the other might think that it is filled with monsters. In Pamali, horror is shaped by the taboos and culture that live in the society itself. Pamali contains four different stories we call folklore, with each folklore featuring one different ghost. Experience authentic Indonesian folklore horror through Pamali.
In the demo version of Pamali, you'll have a glimpse of the first folklore. Take a bite of Jaka’s night as he tries to sell his old family’s house. While he’s trying to renovate and clean the house up, he finds that there is a truth among the family’s strange belongings. Something is happening in the house that makes him truly realize which one is more important—the peace of the house and its belongings, or all the money he’ll get by selling the house.
A young man named Jaka has just gone back to his hometown to sell his old family house. While he is unpacking, cleaning, and renovating the house, he disregards many of his family’s old belongings and creates rude remarks. Not long after, he experiences mysterious and unexplained events. He eventually learns that the family has a secret and that he is not the only one in the empty house.
Explore an abandoned Indonesian house with a spine-chilling atmosphere. Seek deeper into the house to find out more about an unsettling truth about the family. Be careful not to disrespect the mystical being that resides there.
Folklore of Indonesia is known in Indonesian as dongeng (lit. "tale") or cerita rakyat (literally "people's story" or "folklore"), refer to any folklore found in Indonesia. Its origins are probably an oral culture, with a range of stories of heroes associated with wayang and other forms of theatre, transmitted outside of a written culture. Folklore in Indonesia is closely connected with mythology.
Most of the Indonesian folklore started as an oral tradition; being told by storyteller or parents for generations within Indonesian villages. The story was often sung or chanted in several oral traditions such as pantun, tembang, or children chants. Some are being performed in performing arts such as wayang and sendratari (dance drama). In Malay tradition, some of them are written in scripture as hikayat, while in Javanese tradition several folklore are connected with historical figures and historical records such as babad or older kakawin scriptures such as Pararaton. Indian Hindu-Buddhist epic also influenced Indonesian folklore, especially through wayang and dance drama in Java and Bali. Hindu epic of Ramayana and Mahabharata have their own separate episodes that often formed a separate story with Indonesian twists and interpretations that often differ from Indian version. The Buddhist Jataka tales also has made its way into Indonesian fable animal folklore. Jatakas stories are found carved as narrative bas-reliefs on ancient Javanese candis, such as Mendut, Borobudur and Sajiwan temples; telling the fable animal stories about the virtue of Buddha with his exceptional act of kindness in his animal incarnation before being reborn as Boddhisattva and future Buddha.
They have been collected and used in the Indonesian education system, in small cheap books, usually tied in with a district or region of Indonesia. Many stories explain events or establish moral allegories from iconic or symbolic characters of the past. They also seek to explain the origins of names of people and places from Folk etymology.
During the Suharto era, there were sections of the Indonesian Department of Education and Culture that researched and wrote reports on collected Cerita rakyat.
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