301. | TIMELINE OF 15TH CENTURY POPES (WITHOUT NARRATION) | 1 | |
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302. | TIMELINE OF 3RD CENTURY POPES (WITHOUT NARRATION) | 1 | |
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303. | The First Apology of Justin Chapter XLVIII - Christ's work and death foretold | 1 | Vlog |
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304. | TIMELINE OF 4TH CENTURY POPES (WITHOUT NARRATION) | 1 | |
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305. | TIMELINE OF 21ST CENTURY POPES (WITHOUT NARRATION) | 1 | |
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306. | TIMELINE OF 10TH CENTURY POPES (WITHOUT NARRATION) | 1 | |
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307. | TIMELINE OF THE NERVA-ANTONINES (WITHOUT NARRATION) | 1 | |
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308. | TIMELINE OF THE CRISIS OF THE 3RD CENTURY (WITHOUT NARRATION) | 1 | |
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309. | TIMELINE OF THE CONSTANTINIANS (WITH NARRATION) | 1 | |
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310. | TIMELINE OF THE CONSTANTINIANS (WITHOUT NARRATION) | 1 | |
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311. | TIMELINE OF 19TH CENTURY (WITH NARRATION) | 1 | |
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312. | TIMELINE OF 19TH CENTURY (WITHOUT NARRATION) | 1 | |
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313. | TIMELINE OF THE FLAVIANS (WITHOUT NARRATION) | 1 | |
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314. | TIMELINE OF 21ST CENTURY POPES (WITH NARRATION) | 2 | |
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315. | TIMELINE OF THEODOSIUS I LIFE AS THE FINAL RULER OF A UNTED ROMAN EMPIRE (WITHOUT NARRATION) | 1 | |
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316. | TIMELINE OF 6TH CENTURY POPES (WITHOUT NARRATION) | 1 | |
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317. | The First Apology of Justin Chapter IX - Folly of Idol worship | 9 | Vlog |
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318. | TIMELINE OF 20TH CENTURY POPES (WITHOUT NARRATION) | 1 | |
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319. | TIMELINE OF ROMAN KINGS (WITHOUT NARRATION) | 1 | |
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320. | Pius IX Encyclical Quanto Conficiamur Moerore (Rome, 10 August 1863) On Promotion of False Doctrines | 4 | |
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321. | TIMELINE OF 12TH CENTURY POPES (WITH NARRATION) | 1 | |
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322. | TIMELINE OF 2ND CENTURY POPES (WITHOUT NARRATION) | 1 | |
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323. | TIMELINE OF 9TH CENTURY POPES (WITH NARRATION) | 1 | |
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324. | TIMELINE OF 13TH CENTURY POPES (WITHOUT NARRATION) | 1 | |
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325. | TIMELINE OF 6TH CENTURY POPES (WITH NARRATION) | 1 | |
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326. | TIMELINE OF EVERY ANTIPOPE (WITHOUT NARRATION) | 1 | |
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327. | TIMELINE OF THE VALENTINIANICS (WITH NARRATION) | 1 | |
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328. | TIMELINE OF THE VALENTINIANICS (WITHOUT NARRATION) | 1 | |
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329. | TIMELINE OF THE YEAR OF THE 5 EMPERORS (WITH NARRATION) | 1 | |
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330. | TIMELINE OF THE EMPERORS OF QIN AND HAN DYNASTIES (WITHOUT NARRATION) | 1 | |
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331. | Dialogue of Justin and Trypho LIV - What the blood of the grape signifies | 1 | Vlog |
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332. | TIMELINE OF 5TH CENTURY POPES (WITH NARRATION) | 1 | |
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333. | TIMELINE OF 18TH CENTURY POPES (WITHOUT NARRATION) | 1 | |
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334. | TIMELINE OF THE TETRACHY (WITH NARRATION) | 1 | |
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335. | TIMELINE OF 16TH CENTURY POPES (WITH NARRATION) | 1 | |
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336. | TIMELINE OF 11TH CENTURY POPES (WITH NARRATION) | 1 | |
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337. | TIMELINE OF 11TH CENTURY POPES (WITHOUT NARRATION) | 1 | |
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338. | TIMELINE OF 16TH CENTURY POPES (WITHOUT NARRATION) | 1 | |
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339. | TIMELINE OF 14TH CENTURY POPES (WITHOUT NARRATION) | 1 | |
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340. | TIMELINE OF 12TH CENTURY POPES (WITHOUT NARRATION) | 1 | |
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341. | TIMELINE OF 1ST CENTURY POPES (WITH NARRATION) | 1 | |
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342. | TIMELINE OF 4TH CENTURY POPES (WITH NARRATION) | 1 | |
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343. | TIMELINE OF THE TETRACHY (WITHOUT NARRATION) | 1 | |
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344. | TIMELINE OF 17TH CENTURY POPES (WITHOUT NARRATION) | 1 | |
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345. | The First Apology of Justin Chapter LVIII - And raise up heretics | 2 | Vlog |
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346. | Dialogue of Justin and Trypho XIII - Isaiah teaches that sins are forgiven through Christ's blood | 3 | Vlog |
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347. | Aquinas Summa Contra Gentiles LXVIII How the intellectual substance can be the form of the body | 2 | |
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348. | Aquinas Summa Contra Gentiles XXX That man's happiness does not consist in wealth | 6 | |
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349. | Aquinas Summa Contra Gentiles XLVIII That man's ultimate happiness is not in this life | 2 | |
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350. | Pius X Encyclical Iamdudum (May 24, 1911) On the Law of Separation in Portugal | 4 | |
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351. | Aquinas Summa Contra Gentiles XIII That evil has a cause of some kind | 4 | |
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352. | Aquinas Summa Contra Gentiles XXXVI That happiness does not consist in the practice of art | 10 | |
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353. | Aquinas Summa Contra Gentiles XXII That God can do all things | 3 | |
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354. | Aquinas Summa Contra Gentiles CI Do separate substances know everything at once naturally? | 2 | |
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355. | Aquinas Summa Contra Gentiles XI That the subject of evil is a good | 5 | |
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356. | Aquinas Summa Contra Gentiles C That separate substances know singulars | 2 | |
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357. | Aquinas Summa Contra Gentiles LXXXVII The human soul is brought into being through creation by God | 7 | |
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358. | Aquinas Summa Contra Gentiles XXXIII That human happiness is not seated in the senses | 11 | |
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359. | Aquinas Summa Contra Gentiles III Knowledge of creatures' nature avails refuting errors against God | 4 | |
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360. | Aquinas Summa Contra Gentiles XCVII Intellect of a separate substance always understands actually | 6 | |
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361. | Aquinas Summa Contra Gentiles XC Intellectual substance only united with the human body as its form | 6 | |
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362. | Pius X Encyclical Une Fois Encore (January 6, 1907) On the Separation of Church and State | 4 | |
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363. | Aquinas Summa Contra Gentiles LXI Averroes opinion rebuked by Aristotle | 3 | |
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364. | Aquinas Summa Contra Gentiles XXII How things are directed in various ways to their respective ends | 3 | |
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365. | Aquinas Summa Contra Gentiles CI God is His own Happiness | 2 | |
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366. | Aquinas Summa Contra Gentiles LXXXIII That the souls of dumb animals are not immortal | 6 | |
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367. | Aquinas Summa Contra Gentiles LXXIX That the human soul is not corrupted when the body is corrupted | 5 | |
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368. | Aquinas Summa Contra Gentiles XLI The distinction of things isn't on account of a conflict of agents | 3 | |
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369. | Aquinas Summa Contra Gentiles XXX How there can be absolute necessity in created things | 2 | |
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370. | Aquinas Summa Contra Gentiles LXXIII That there is not one possible intellect in all men | 3 | |
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371. | Leo XIII Encyclical Christi Nomen (December 24, 1894) On Propogation of the Faith & Eastern Churches | 6 | |
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372. | Aquinas Summa Contra Gentiles LXXVIII Aristotle: active intellect is part of the soul, not separate | 4 | |
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373. | Aquinas Summa Contra Gentiles XVI That God has brought things into being out of nothing | 2 | |
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374. | Aquinas Summa Contra Gentiles XXII In God essence and existence are the same | 4 | |
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375. | Aquinas Summa Contra Gentiles LXXXI God does not necessarily will other things than himself | 2 | |
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376. | Aquinas Summa Contra Gentiles XXVI The divine intellect isn't confined to certain determined effects | 4 | |
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377. | Leo XIII Encyclical Iucunda Semper Expectatione (September 8, 1894) On the Rosary | 17 | |
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378. | Aquinas Summa Contra Gentiles XCIX God's life is eternal | 3 | |
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379. | Leo XIII Encyclical Omnibus Compertum (July 21, 1900) On Unity Among the Greek | 4 | |
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380. | Aquinas Summa Contra Gentiles III Manner to make divine truth known | 2 | |
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381. | Leo XIII Encyclical Rerum Novarum (May 15, 1891) On Capital and Labor | 12 | |
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382. | Aquinas Summa Contra Gentiles II That consideration of creatures is useful for building up our faith | 8 | |
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383. | Martyrdom of Saints Justin, Chariton, and other Roman Martyrs II Examination of Justin continued | 2 | |
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384. | Aquinas Summa Contra Gentiles LI Why inquire how the multitude of intellects within divine intellect | 4 | |
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385. | Aquinas Summa Contra Gentiles XCVIII God is His own Life | 3 | |
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386. | Athenagoras Legatio Pro Christianis XXIV Concerning the angels and giants | 5 | |
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387. | Pius X Encyclical Tribus Circiter (April 5, 1906) On the Miravites: Mystic Priests of Poland | 3 | |
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388. | Aquinas Summa Contra Gentiles XX God is not a body | 5 | |
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389. | Leo XIII Encyclical Quod Anniversarius (April 1, 1888) On His Sacerdotal Jubilee | 2 | |
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390. | Aquinas Summa Contra Gentiles XLIII God is Infinite | 2 | |
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391. | Aquinas Summa Contra Gentiles LXIII Reasons of those who deny God the knowledge of particulars | 3 | |
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392. | Leo XIII Encyclical Licet Multa (August 3, 1881) On Catholics in Belgium | 2 | |
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393. | Aquinas Summa Contra Gentiles LXV That the soul is not a body | 3 | |
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394. | Aquinas Summa Contra Gentiles XVII In God there is no matter | 6 | |
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395. | Justin's Hortatory Address to the Greeks XXXI Further proof of Plato's acquaintance with Scripture | 2 | |
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396. | Leo XIII Apostolic Letter Praeclara Gratulationis (June 20, 1894) The Reunion of Christendom | 5 | |
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397. | Aquinas Summa Contra Gentiles LIX The truth of what can be said is not excluded from God | 4 | |
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398. | Justin's Discourse to the Greeks II - The Greek theogony exposed | 2 | |
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399. | Aquinas Summa Contra Gentiles LXXXIX That the passions of the appetite are not in God | 3 | |
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400. | Saint Athenagoras of Athens Legatio Pro Christianis (A Plea for the Christians) | 8 | |
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